Police Arrest, Tensions at Coptic-Ethiopian Sector in Jerusalem

The news seems unbalanced. While your headline is “Coptic-Ethiopian”, you did not mention the Ethiopian church in the detail. Try to understand the cause of the conflict before reporting your bias.

be fair about church fathers in Jerusalem! they humiliate and impose Ethiopian orthodox elder monks…their act unlawfully and unchristian… in spite of defending orthodox christian these fathers made unlawful acts before Jewish police… additionally this monastery is the property of Ethiopian orthodox tewahido church from many hundred years ago; they made a problem always entering to this monastery, so please be fair!!!

There is no comparison with the Jacobite Church in India headed by the Patriarch of Antioc and all the East and new born Orthadox Church of India.

A Statement of the Coptic Orthodox Church in the Holy Land No1
Regarding the Coptic Monastery of the Sultan (Deir El-Sultan)

A Brief History:
The Coptic Monastery of the Sultan in Jerusalem dates back to the reign of Sultan Abd al-Malik ibn Marwan (684-705 AD), who gave it to the Copts and therefore it was named Deir El-Sultan (i.e. Monastery of the Sultan). The Coptic Orthodox Church’s ownership of Deir El-Sultan was confirmed during the reign of Sultan Salah ad-Din in the twelfth century.
Deir El-Sultan is part of the Coptic Orthodox Patriarchate of Alexandria. The Monastery is located on the roof of the Church of the Holy Sepulcher in Jerusalem and has an entrance leading into the Church. It covers an area of 1,800 square meters. In the middle of the outer courtyard it contains the dome of the Church of Saint Helen. It also contains two ancient churches on the southeast side of the monastery, the first is the Church of Archangel Michael and the second is the Church of the Four Living Creatures. On the eastern side of the courtyard there are rooms where the Copts host some of the Ethiopian monks alongside the Abbot’s room where a Coptic monk resides.
In the latter half of the seventeenth century, the Ethiopians turned to the Coptic Church to find a temporary shelter because the ownership of their Churches was transferred to the Roman and Armenian churches in 1654. This occurred because the Ethiopian Church was unable to pay their taxes. The Coptic Church in Jerusalem hosted the Ethiopian monks temporarily as guests in Deir Al Sultan.
On October 17th, 1820, the Coptic Church renovated Deir Al Sultan, and this required all residents, both Copts and Ethiopians to temporarily vacate the Monastery. The Ethiopian monks were allowed to return to stay as guests in the monastery in 1840 as members of the Coptic Church. Some persons representing foreign governments spread seeds of discord between the Copts and the Ethiopians and they urged the Ethiopian monks to repeatedly attempt to seize the monastery. This occurred on:
November 1850, the Ethiopians tried to seize the key of Deir El-Sultan, but it was returned to the Copts according to an official document by the Ottoman Empire on February 3rd, 1851.
In 1862, they once again attempted to seize the key, but the key of the monastery was returned according to an official document by the Ottoman Empire on March 9th, 1863.
In 1888, the Copts made renovations to one of the churches of Deir Al-Sultan with the official permission of the Jerusalem Municipality. The Ethiopian monks tried to prevent the Copts from completing the renovations. The Copts filed a lawsuit to the Ottoman Ministry of Justice in Istanbul on December 2nd, 1891. The Ottoman Sultan decided on January 18th, 1894 that the Copts had the right of ownership of Deir El-Sultan, obliging the Ethiopians to stay away.
In 1906, the Ethiopian monks requested to renovate the monastery as an initial step in the attempt to seize it. Therefore, the Coptic Church hastened to file a request for renovation, which was approved by the concerned official authorities in 1910, confirming the Copts’ right to manage Deir El-Sultan.
In 1945, during the British mandate, the Ethiopians painted one of the rooms in which they lived. The governor of Jerusalem sent a letter to them confirming that this work may not be considered in the future as a presumption supporting any of their rights in Deir El-Sultan. He sent a copy of this letter to Coptic Bishop in Jerusalem.
In February of 1959, the Ethiopians misled the Jordanian administrator of Jerusalem, convincing him of their right to Deir El-Sultan. The Jordanian government handed Deir El-Sultan over to the Ethiopians by force on February 22nd, 1961. The Patriarch, Pope Cyril VI, sent a delegation of Archbishops to meet with His Majesty, the King of Jordan. They provided the King with documents proving the Coptic Church’s ownership of the monastery. His Majesty issued a decision on April 1st, 1961 to cancel the previous decision and to form a ministerial committee to study the documents submitted. Accordingly, the committee issued a decision annulling the previous decision issued on February 22nd, 1961, and confirmed the right of the Copts in the ownership of Deir El-Sultan and the need to return the keys to the Coptic Church.
On April 25th, 1970, during the Holy Resurrection Liturgy at the Church of the Holy Sepulcher, the Israeli government sent military forces who enabled the Ethiopians monks to seize Deir El-Sultan and change the locks. They gave the new keys to the Ethiopians. When the Coptic monks knew this, they rushed to Deir El-Sultan to recover their property, but the Israeli forces forcibly prevented the Bishop of the Copts and all those with him from entering Deir El-Sultan. The Bishop of the Copts immediately filed a lawsuit in the Israeli Supreme Court, which unanimously decided, on March 16th, 1971, to return the keys of the Monastery to the Copts. However, the Israeli government has refused to implement the decision of the Israeli Supreme Court since 1971 to the present day.
Recent Events:
On September 22nd, 2017, as a result of renovations on the roof of the Greek Orthodox Church adjacent to Deir El Sultan, a small stone fell from the roof of the Church of Archangel Michael, one of the two churches in Deir El Sultan. This led to the closure of the church by the Dangerous Buildings Department of the Jerusalem Municipality until the completion of renovations and the repair of the damage to the roof of the church. For some strange reason, all the preliminary consultations and inspections of the damage were done without notifying the Coptic Church, the owner of the property. We therefore contacted the concerned departments and authorities to express our dissatisfaction at this complete disregard of our ownership of the property. Some officers asked us to discuss the possibility of solving the problem. We asked in writing to have the necessary repairs done at our own expense. The request was refused, and the government offered to do the repairs as a neutral party. We gave them some conditions in order for us to accept this and we also sent a letter stating the conditions. As we did not receive any reply, we sent several other letters to confirm our readiness to complete the repairs at our expense. We sent the engineering report, the blueprints, and the Contract Agreement to the engineering office assigned with the renovations of the archaeological sites in order to start the necessary repairs, but we have yet to receive any written response.
On the evening of Thursday, October 19th, 2017, the government-appointed engineer tried to admit the equipment to begin repairs without notifying us in writing. All of us, as monks, deacons, sub-deacons, led by our Archbishop, rushed to perform a peaceful protest in front of Deir Al Sultan’s gate to prevent the entry of any equipment for repair. Some officers from various parties tried to convince us to allow the equipment to enter the site, but we refused this without prior coordination in order to preserve our rights. The Egyptian Embassy intervened in this matter, and this led to the delay of the work until coordination in writing is made with us.
It is worth mentioning that the Egyptian Foreign Ministry firmly supports the Coptic Church in its legitimate demand for its right to restore a Coptic Egyptian monument, on the basis that Deir El-Sultan is a matter that concerns Egypt and not only the Church.
We call upon all parties concerned to support the Coptic Church in preserving its property in the Holy Land.