The Life of Venerable Simeon the Myrrh-Gusher

Church of Serbia – 18/2/18

On February 26th (February 13th according to Julian calendar) we commemorate: The Venerable Simeon (Myrrh-Gusher), from whose relics flowed myrrh – Chrism Stefan Nemanja, the great ruler (Great Zupan) of the Serbian people, the consolidator of Serbian lands, creator of the independent Serbian state, defender of Orthodoxy and exterminator of heresy. At first, he was baptized in the Latin Church but later left this Church and embraced the Orthodox Church.

In the beginning, he was dependent on the Greeks with regard to the State, but later he freed himself from this dependence and became completely autonomous. When Stefan consolidated the State and the Orthodox Faith in the State, then, following the example of his son Sava, received the monastic tonsure in Studenica Monastery in the year 1195 A.D., and received the name Simeon.

His wife Anna withdrew to a convent, embraced the monastic tonsure and received the name Anastasia. After two years as a monk in Studenica, Simeon traveled to Athos, the Holy Mountain. There he took up residence in the Monastery Vatopedi together with his son Sava. Father and son spend their days and nights in prayer. There, they built six chapels dedicated to: the Savior, The Unmercenary Saints, St. George, St. Theodore, The Forerunner and St. Nicholas.

They purchased the ruins of Hilendar and erected a glorious monastery in which Simeon lived only eight months and  then died. When Simeon was on his deathbed, Sava, according to his father’s wishes, placed him on a simple mat. With eyes directed toward the icon of the Mother of God and the  Savior, the blessed elder spoke these last words: “Let everything that has breath praise  the Lord.” (Psalm 150:6), and took up habitation with the Lord on February 13, 1200 A.D.

(All hagiographies published here were taken from The Prologue of Ohrid by Saint  Nikolai of Zicha, published by the Western American Diocese of the Serbian Orthodox Church in North and South America).

Path of Orthodoxy.

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