Turkey’s Kurds Seek Forgiveness

Orobik Eminian, 98, who was the only member of her family to escape the World War I killing of Armenians by Ottoman Turks, joins others in commemorating the 95th anniversary of the killings and a call for it to be termed a genocide in New York City, April 25, 2010. (photo by REUTERS/Jessica Rinaldi)

Amberin Zaman  for Al-Monitor  Turkey Pulse – 4/9/13

“The Armenian population is melting.”

This bleak assessment was pronounced by Sahak Mashalyan, an Armenian Orthodox  priest, during a recent Sunday mass at the Asdvadzadzin church in Istanbul.  Reeling off the statistics: 482 funerals, 236 baptisms and 191 weddings, the  black-robed cleric solemnly intoned, “These figures point to a community … that is  dying.”

Little over a century ago, the Armenian Patriarchate put Anatolia’s Armenian  population at more than two million. In 1915, tragedy struck. Estimated figures  vary, but between 800,000 and a million Armenians are thought to have been  slaughtered by Ottoman forces and their Kurdish allies in what many respected  historians call the first genocide of the 20th century. Turkey vehemently denies any  genocidal intent. The official line is that most of the Armenians died from  hunger and disease, as they were forcibly deported to the deserts of Syria amid  the upheaval of the collapsing empire.

The ruling Islamic Justice and Development Party has done more than any of  its pro-secular predecessors to improve the lot of Christian minorities and to  encourage freer debate of the horrors that befell them. Yet it has also showered  millions of dollars on international lobbying firms in a vain effort to peddle  the official version of events. A steady trickle of nations  continue to recognize the events of 1915 as genocide. Turkey’s biggest worry is that on the  centenary in 2015, the United States will risk wrecking relations and follow  suit.

In Turkey’s mainly Kurdish southeastern province of Diyarbakir, global  diplomacy does not figure in the calculations of Abdullah Demirbas, the mayor of  the city’s ancient Sur district. A maze of narrow cobbled streets lined with  decrepit stone houses, Sur used to be known as the “neighborhood of the  infidels” because of the large number of Armenians, Syrian Orthodox Christians  and Jews who once lived there. Since being twice elected to office on the ticket  of Turkey’s largest pro-Kurdish party, Peace and Democracy (BDP), Demirbas, a  stocky former schoolteacher with an easy smile, has thrown himself  wholeheartedly into making amends for the past.

“As Kurds, we also bear responsibility for the suffering of the Armenians,” he told Al-Monitor over glasses of ruby-red tea. “We are sorry, and we  need to prove it.” As a first step, Demirbas launched free Armenian-language  classes two years ago at the municipality offices. “They were an instant hit,” Demirbas said. Many of those who enrolled were thought to be “hidden Armenians” or the descendants of those who converted to Islam to survive.

One such “hidden Armenian,” a gnarled octogenarian called Ismail, confided  to Al-Monitor that his father’s real name was Leon.

“They wiped out his entire family, out in the fields,” he said as he awaited  an audience with Demirbas. The old man’s voice cracked with emotion. “My father  was rescued by a Turkish officer and became a Muslim. But though, praise God, I  am a good Muslim too, praying five times a day, I know I am not accepted,” he  added. “In their minds, I am always the son of the unbeliever.”

The Kurds’ role in the killings has been well documented, increasingly now by the Kurds  themselves.

Egged on by their Ottoman rulers, Kurdish tribal chieftains raped, murdered  and pillaged their way through the southeast provinces where for centuries they  had co-existed, if uneasily, with the Armenians and other non-Muslims. Henry Morgenthau, who served as US ambassador in  Constantinople at the height of the bloodshed, described the Kurds’ complicity  in his chilling 1918 memoir Ambassador Morgenthau’s Story thusly:

“The Kurds would sweep down from their mountain homes. Rushing up to the  young girls, they would lift their veils and carry the pretty ones off to the  hills. They would steal such children as pleased their fancy and mercilessly rob  all the rest of the throng. … While they were committing these depredations, the  Kurds would freely massacre, and the screams of women and old men would add to  the general horror.”

Osman Koker, a Turkish historian who has chronicled Armenian life through a  rich collection of postcards and photographs predating 1915, reckons more  than half of Diyarbakir’s population was non-Muslim before the violence  began.

“Most of them were Armenians, now there are none,” Koker told Al-Monitor in an interview. Hashim Hashimi, a former member of  parliament and a Sunni Muslim spiritual leader with a robust following, told Al-Monitor, “Sadly, many imams were convincing people that if they  killed an infidel they would find their place in heaven and be rewarded with  beautiful girls.” This meant that thousands of Syrian Orthodox and other  Christians were not spared, either.

In 2009 Demirbas and Osman Baydemir, a fellow BDP politician and the mayor  of Greater Diyarbakir, decided to help with the restoration of an Armenian  Orthodox church that had lay in ruins for decades in Sur. Baydemir donated a  third of the costs of restoring Surp Giragos to its former magnificence. In 2011 the church,  said to be the largest Armenian church in the Middle East, opened its doors as a  fully functioning house of worship.

Ergun Ayik, an Armenian entrepreneur and philanthropist who runs the Surp  Giragos Foundation, told Al-Monitor that the BDP mayors “went out of  their way to help us,” even providing the church with free utilities and  security guards. A new museum of Armenian culture that is due to open by the end  of 2013 within the Surp Giragos complex under the sponsorship of the Greater Diyarbakir municipality should also help draw  tourists, not to mention thousands of “hidden Armenians” thought to be scattered  across the southeast.

Silva Ozyerli, an Armenian activist from Diyarbakir who left for Istanbul in  the 1970s, has agreed to donate some family treasures, including a silk  nightshirt, several finely embroidered tablecloths and a pair of engraved copper  bowls to the museum. Ozyerli voiced her enthusiasm for the project in an  interview with Al-Monitor.

“You know why it is dear to me?” she asked a tinge of defiance creeping into  her voice. “It is because everything in that museum will show people that not  too long ago, Diyarbakir was every bit as Armenian as it was Kurdish, if not  more so.”

Amberin Zaman is an Istanbul-based writer who has  covered Turkey for The Washington Post, The Los Angeles  Times, The Daily Telegraph and the Voice of  America. A frequent commentator on Turkish television, she is currently  Turkey correspondent for The Economist, a position she has  retained since 1999. On Twitter: @amberinzaman

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