Orthodox Christian Fellowship Hosts Philokalia Lecture

By EDDIE MIKUS

STAFF WRITER

November 2012

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The Orthodox Christian Fellowship hosted its annual Orthodoxy in America lecture on Nov. 14. The talk served as a general educational opportunity for all students, even those who do not adhere to one of the Orthodox Christian denominations.

“The point of the Orthodoxy in America lecture series, as I understand it, is a way for not only Orthodox students who attend Fordham University to learn more about their religion, but for others to be introduced to Orthodoxy as well and see how it relates to them,” James Florakis, FCRH ’15, a member of the Orthodox Christian Fellowship board, said.

This year’s event featured the Very Reverend John AnthonyMcGuckin, a Romanian Orthodox priest, who spoke about the Orthodox text known as the Philokalia.It is a text that a member of the Fordham University faculty described as one of the most important in that faith tradition.

“It’s one of the great texts of Orthodox spirituality,” Zach Smith, a doctoral candidate who teaches an Eloquentia PerfectaFaith and Critical Reason course, said. “It might be the great text of Orthodox spirituality. It helps Eastern Orthodox spirituality throughout the centuries, how there’s been similarity, how there’s been change. And it starts with guys who are some of the very formative people in Christian thought and some of the very formative people in Christian expression.”

Smith said that he studied the Philokaliawhile doing Masters work at Emory University.

McGuckin’s explanation of the Philokaliain his lecture was comparatively an understatement, though he did not dispute the importance of the text to the Orthodox churches.

“The Philokaliais no more than a portable library of thought,” McGuckin, a reputed Orthodox scholar who holds chairs in Byzantine Christian history at Union Theological Seminary and Columbia University, said in describing the text. “But since this one was compiled by monastics in post-classical ages, it has patristically swung away from dogmaticstowards the fathers’ words on ascetical living, mastery of the soul’s inner peace and doctrine of prayer.”

McGuckin went on to describe how the Philokaliawas able to address some complicated theological questions as a result of this shift in philosophy.

“The collection of those texts follows a more or less generic master theme, which is the search for inner stability, what we might call tonight the anthropological aporia, with the quest for the transcendental vision of God,” McGuckin said.

A major topic of McGuckin’s talk focused on the development of the Philokalia. McGuckin dedicated entire segments of the lecture to its two major versions: a Slavonic version known as the Dobrotolubye by Saint Paisius Velichkovsky and a Greek version by Saints Makarios and Nicodemus. He explicitly said, however, that the modern English translation has omitted the material which was included by Nicodemus.

Another topic that McGuckin addressed was the fact that the Philokaliawas responsible for several innovations in how similar works are compiled today.

“Nicodemus organized all this material chronologically,” McGukin said, speaking of how the Athenian Philokaliawas arranged differently from other works of the period. “It seems obvious to us moderns that anybody ought to do it in that way, but this was a radical change in trajectory. In earlier Christian times, such matter had usually been arranged alphabetically. Who can say to the Desert Fathers [a group of early Christian ascetics] it comes from A to omega? It’s not arranged chronologically, but if isn’t arranged alphabetically, it can also be arranged topically.”

McGuckin also talked about how the philokalic tradition impacted America in the 1960s. This specifically occurred as the result of new Asian religious movements and the incorporation of philokalic elements into J.D. Salinger’s bookFrannie and Zooey.

“From the sixties onwards, Asian religion taught Americans that interiority was mystical, pacific, desirable and cool,” McGuckin said about the increased influence of new religious traditions during that period in American history. “But when they then turned to look at their Christian structures, they found things that were decidedly not that.”

McGuckin continued, adding a reference to a Buddhist school of thought.

“Enter the novelist J.D. Salinger,” McGuckin said. “Not only a famously popular writer on the wave of the beat generation, but also a serious student of Advaita metaphysics. It was Advaita consciousness from an outside observer that brought forward to the late sixties, that brought forward that shy, retiring maven of Orthodoxy as a viable advocate of mystic consciousness.”

Smith agreed with this assessment on Salinger’s work increasing the profile of the Orthodox churches in the United States.

“Especially after Frannie and Zooey, Eastern Orthodoxy became a topic of fringe interest in the United States and people started seeing these intersections not only between Eastern and Western Christianity, but also between Christianity and the Far East through this newfound Eastern Christian spirituality,” Smith said.

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